{"id":3660,"date":"2026-01-01T10:00:00","date_gmt":"2026-01-01T10:00:00","guid":{"rendered":"https:\/\/zerriniremakbay.com\/?p=3660"},"modified":"2026-02-06T15:58:27","modified_gmt":"2026-02-06T15:58:27","slug":"golgeyi-gorunur-kilmak","status":"publish","type":"post","link":"https:\/\/zerriniremakbay.com\/?p=3660","title":{"rendered":"G\u00f6lgeyi G\u00f6r\u00fcn\u00fcr K\u0131lmak"},"content":{"rendered":"\n

Zaman S\u00fcreci: G\u00f6r\u00fcnmeyen<\/strong>
B\u00fcy\u00fck bir gizem; g\u00f6r\u00fcnmeyen ama g\u00f6r\u00fcnmese dahi orada olan, bir \u015feylerin varl\u0131\u011f\u0131n\u0131 bar\u0131nd\u0131ran ve ayn\u0131 zamanda bir anlam\u0131 da olu\u015fturan bu tan\u0131m\u2026 Bir var olma tan\u0131m\u0131 yine kar\u015f\u0131t\u0131yla var oluyor. Bir \u00f6nceki \u201cMek\u00e2ndaki \u0130kilikler\u201d<\/em> yaz\u0131mda da \u00fczerine konu\u015ftu\u011fum gibi, her \u015feyin varl\u0131\u011f\u0131 onu var eden z\u0131t anlamlarla m\u00fcmk\u00fcn. G\u00f6lge de bunlardan biri. Varl\u0131\u011f\u0131m\u0131z\u0131n yer ald\u0131\u011f\u0131 bu e\u015fsiz evren, bu boyutta kavrayabildi\u011fimiz her \u015fey tersiyle m\u00fcmk\u00fcn. G\u00f6lge, \u0131\u015f\u0131kla m\u00fcmk\u00fcn. Birbirlerinin i\u00e7ine ge\u00e7mi\u015f, birbirleriyle bir olarak anlaml\u0131lar.
Jung\u2019a g\u00f6re g\u00f6lge, bilin\u00e7li olarak kabul etmedi\u011fimiz, g\u00f6rmek istemedi\u011fimiz yanlar\u0131m\u0131z\u0131n aynas\u0131d\u0131r. Bu g\u00f6lge yanlar\u0131m\u0131zla iyili\u011fimiz, \u0131\u015f\u0131\u011f\u0131m\u0131z, g\u00fczelli\u011fimiz yans\u0131yabilir. Yani ufac\u0131k bir negatif taraf\u0131n\u0131 dahi benimseyemeyen hi\u00e7 kimse, ger\u00e7ekte \u00f6z\u00fcndeki iyili\u011fin g\u00fczelli\u011fini tatmam\u0131\u015f olan kimseler oluyor asl\u0131nda. G\u00f6lge taraf\u0131m\u0131zla i\u00e7imizdeki \u0131\u015f\u0131\u011f\u0131 kavrayabiliriz.
Tasavvufta ise g\u00f6lge, hakikatin g\u00f6lgesi olarak de\u011ferlendirilir. \u00c2lemi ve bu \u00e2lemdeki insanlar\u0131n konumunu anlama \u00e7abas\u0131nda, \u201cvahdet-i v\u00fccut\u201d felsefesi ba\u011flam\u0131nda \u00e2lemin Hakk\u2019\u0131n g\u00f6lgesi oldu\u011fu anlay\u0131\u015f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu tan\u0131mlar da birbirini var eden olu\u015fumlar aras\u0131nda bir kan\u0131t olma niteli\u011fi ta\u015f\u0131yor olabilir. \u0130bn Arab\u00ee, Hakk\u2019\u0131n g\u00f6lgeleri var etmesinin sebebinin kendisine delil g\u00f6stermek oldu\u011funu ifade eder.
Farkl\u0131 kaynaklardaki farkl\u0131 anlat\u0131mlar, farkl\u0131 tan\u0131mlamalar asl\u0131nda hepsi ayn\u0131 \u00f6z bir olu\u015fa hizmet ediyor. G\u00f6lge, kar\u015f\u0131t bir varl\u0131\u011f\u0131n\u0131n oldu\u011funun kan\u0131tlar\u0131ndan biridir. Bu \u00f6zden yola \u00e7\u0131karak biz de g\u00f6lgeyi, g\u00f6r\u00fcnmeyen taraf\u0131 mek\u00e2nlara yans\u0131tarak derinlik, anlam, g\u00f6rsellikten ziyade bu g\u00f6lge tan\u0131mlar\u0131n\u0131n bilinciyle ki\u015filerde farkl\u0131 bir alg\u0131yla da anlat\u0131m sa\u011flayabiliriz.<\/p>\n\n\n\n

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Photo credit: @pinterest<\/em><\/p>\n<\/blockquote>\n\n\n\n

Karar Verelim: Farkl\u0131 Bir Alanda da G\u00f6r\u00fcn\u00fcrl\u00fck<\/strong>
Bu tan\u0131mlardan manevi anlam\u0131n\u0131 mimari alanda maddele\u015ftirerek ele alaca\u011f\u0131m biraz. Bu nedenle buradaki g\u00f6lge kelimesini maddi anlamda, \u0131\u015f\u0131\u011f\u0131n olmad\u0131\u011f\u0131 yer, karanl\u0131kta kalan k\u0131s\u0131m olarak de\u011ferlendiriyorum. Bu \u015fekilde de\u011ferlendirerek g\u00f6lge\u2013\u0131\u015f\u0131k kullan\u0131m\u0131yla mek\u00e2nlarda pek \u00e7ok alg\u0131 yaratabiliyoruz. Mek\u00e2n alg\u0131s\u0131n\u0131 bu g\u00f6lge oyunlar\u0131yla de\u011fi\u015ftirerek hem mek\u00e2n\u0131n i\u015flevine katk\u0131 sa\u011flayabiliyoruz hem de mek\u00e2nda g\u00f6rsel bir tasar\u0131m b\u00fct\u00fcnl\u00fc\u011f\u00fc alg\u0131s\u0131 yaratabiliyoruz.
Oldu\u011fundan daha geni\u015f ya da daha dar bir alg\u0131 olu\u015fturabiliriz veya odak noktas\u0131 belirleyebiliriz. \u00d6rne\u011fin bir m\u00fczede eserlerin direkt olarak ayd\u0131nlat\u0131lmas\u0131 gibi dikkatin eserlerde olmas\u0131 ama\u00e7lan\u0131r ve bu ayd\u0131nl\u0131\u011f\u0131n haricinde g\u00f6lgede kalan alanlar da eserin formunun oldu\u011fundan daha derin anla\u015f\u0131labilmesini sa\u011flar. Kalan g\u00f6lgeler bir bo\u015fluk alg\u0131s\u0131 yarat\u0131r. Ayn\u0131 zamanda \u0131\u015f\u0131\u011f\u0131, yani oda\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lar; ilgiyi oda\u011fa \u00e7eker. Bamba\u015fka bir yan\u0131 daha g\u00f6r\u00fcn\u00fcr yapm\u0131\u015f oluruz bu g\u00f6lgeyle, bu karanl\u0131kla.
Bu bilinmez alan asl\u0131nda; eseri i\u015faret ederek bir \u015feyler bulma etkisi de yaratm\u0131\u015f oluyor ayn\u0131 zamanda. Yine evlerimizdeki, \u00f6zel olarak ayd\u0131nlat\u0131lm\u0131\u015f alanlar harici b\u0131rak\u0131lan g\u00f6lge alanlar bu hissi uyand\u0131r\u0131r i\u00e7imizde. Karanl\u0131k, \u0131\u015f\u0131\u011f\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131yor b\u00f6ylelikle.
G\u00f6lgelerin yo\u011fun oldu\u011fu lo\u015f alanlar mahremiyet, sakinlik veya dramatik bir etki verebilir. Bu kullan\u0131mlar mek\u00e2n\u0131n i\u015flevine g\u00f6re \u015fekillenir. \u00d6rne\u011fin bir spa merkezinde yumu\u015fak g\u00f6lgeler ve d\u00fc\u015f\u00fck seviyeli ayd\u0131nlatma, rahatlat\u0131c\u0131 ve dinlendirici bir atmosfer sunabilir. Bu hem g\u00f6rsel olarak dinlendirici fizyolojik etkiler yarat\u0131rken hem de ruhsal olarak mek\u00e2nla b\u00fct\u00fcnl\u00fck sa\u011flayan bir tasar\u0131m dili olu\u015fturur.
Proje bazl\u0131 bir \u00f6rnek vermek istiyorum bu g\u00f6lge etkilerine. Peter Zumthor\u2019un Therme Vals<\/em> projesi; ta\u015f y\u00fczeyler \u00fczerinde g\u00fcn\u00fcn farkl\u0131 saatlerinde de\u011fi\u015fen g\u00f6lge oyunlar\u0131yla bilinen bu projede spa merkezi i\u015flenmi\u015f ve burada g\u00f6lgeler ve derinlikle yo\u011frulmu\u015f bir yap\u0131 ortaya konmu\u015ftur. Ayr\u0131ca “Wu Wei: Xuji Seafood Restaurant Xi<\/em>” projesi de derinlik ad\u0131na harika bir projedir.
G\u00f6lge etkilerinden bahsetmi\u015fken, \u0131\u015f\u0131kl\u0131 yaz\u0131lar\u0131m\u0131 da payla\u015fmak istiyorum bu alanda. Buradaki konu\u015ftu\u011fumuz g\u00f6lge de bu yaz\u0131lar\u0131n ayd\u0131nl\u0131\u011f\u0131na \u00e7ekmi\u015f olsun bizi:<\/p>\n\n\n\n

Mek\u00e2na Yans\u0131yan Ayd\u0131nlanmalar\u0131m\u0131<\/em>z<\/a><\/p>\n\n\n\n

Detaydaki Ayd\u0131nl\u0131<\/em>k<\/a><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Photo credit: @pinterest<\/em><\/p>\n<\/blockquote>\n\n\n\n

Sonu\u00e7 De\u011ferlendirmesi: Benimsemek<\/strong>
Neticede bu uyumu benimsedi\u011fimizde, bizde yaratt\u0131\u011f\u0131 kar\u015f\u0131t benimseme bilinciyle hayat\u0131m\u0131zdaki pek \u00e7ok alandaki kat\u0131l\u0131\u011f\u0131m\u0131z\u0131 da ayd\u0131nlatm\u0131\u015f oluruz diye d\u00fc\u015f\u00fcn\u00fcyorum. G\u00f6lgelerin benimsenmesi her alanda bize farkl\u0131 yollar\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lar. Bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 geni\u015fleterek hayal g\u00fcc\u00fcm\u00fcz\u00fc ayd\u0131nlat\u0131r asl\u0131nda. Neler olabilece\u011fini, nas\u0131l tan\u0131mlanabilece\u011fini, ne \u015fekilde tasarlanabilece\u011fini, nas\u0131l hissettirebilece\u011fini ve daha pek \u00e7ok duyusal ve i\u00e7sel deneyimleyebilece\u011fimiz her t\u00fcrl\u00fc tecr\u00fcbenin kap\u0131lar\u0131n\u0131 biraz olsun aralar diye d\u00fc\u015f\u00fcn\u00fcyorum.
G\u00f6lge asl\u0131nda biraz da \u00e7ekinilen, korkulan taraflar olarak de\u011ferlendirilir bilincimizce. Y\u0131llarca bu \u015fekilde \u015fekillendi\u011fi i\u00e7in. Pek \u00e7ok kelime gibi negatif alg\u0131lanabilir; e\u011fer bu kelimenin i\u00e7ine dal\u0131p bilinmeyen g\u00fczelliklerini ke\u015ffetmeye meyliniz yoksa b\u00f6yle de devam edecektir mutlaka. \u201cGirmeye korktu\u011fun ma\u011fara, umdu\u011fun hazineyi sakl\u0131yor olabilir.\u201d der Joseph Campbell. Baz\u0131 bilinmezlikler, karanl\u0131klar bizi ayd\u0131nlatacak ya da bir yere yerle\u015ftirecek fikri, fark\u0131ndal\u0131\u011f\u0131 bar\u0131nd\u0131r\u0131r.
Yeni y\u0131l\u0131n bize t\u00fcm hazinelerimizi bulabilme cesareti vermesini dilerim. Kendimize ait olan her \u015fey mutluluk ve kolayl\u0131kla mutlaka bizim oluyor; \u00fcstelik tam zaman\u0131nda. \u0130stedi\u011fimiz her ne ise, iyi niyetle olmak kayd\u0131yla varmaya kalbimizin g\u00fcc\u00fc oldu\u011funa inan\u0131yorum. Ke\u015ffetmek dile\u011fiyle, mutlu y\u0131llar\u2026
\u201cD\u0131\u015fa bakan r\u00fcya g\u00f6r\u00fcr, i\u00e7e bakan uyan\u0131r.\u201dCarl Gustav Jung<\/strong><\/em><\/p>\n\n\n\n

Restorat\u00f6r \u0130\u00e7 Mimar
Bet\u00fcl AKYAZI<\/em><\/strong>
\u00a0@marben.design<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00f6lge ve \u0131\u015f\u0131k kavram\u0131 Jung, tasavvuf ve mimari \u00fczerinden nas\u0131l okunur? G\u00f6r\u00fcnmeyenin mek\u00e2na, bilince ve tasar\u0131ma yans\u0131yan derin anlamlar\u0131n\u0131 ke\u015ffedin.<\/p>\n","protected":false},"author":3,"featured_media":3663,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","footnotes":""},"categories":[79],"tags":[82,84,85],"class_list":["post-3660","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lifestyle","tag-golge","tag-ziaonline","tag-ziaonlinedergi"],"blocksy_meta":[],"uagb_featured_image_src":{"full":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3.png",1200,900,false],"thumbnail":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3-150x150.png",150,150,true],"medium":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3-300x225.png",300,225,true],"medium_large":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3-768x576.png",768,576,true],"large":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3-1024x768.png",1024,768,true],"1536x1536":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3.png",1200,900,false],"2048x2048":["https:\/\/zerriniremakbay.com\/wp-content\/uploads\/2026\/02\/1200x900-1-3.png",1200,900,false]},"uagb_author_info":{"display_name":"BET\u00dcL AKYAZI","author_link":"https:\/\/zerriniremakbay.com\/?author=3"},"uagb_comment_info":0,"uagb_excerpt":"G\u00f6lge ve \u0131\u015f\u0131k kavram\u0131 Jung, tasavvuf ve mimari \u00fczerinden nas\u0131l okunur? G\u00f6r\u00fcnmeyenin mek\u00e2na, bilince ve tasar\u0131ma yans\u0131yan derin anlamlar\u0131n\u0131 ke\u015ffedin.","_links":{"self":[{"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/posts\/3660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3660"}],"version-history":[{"count":3,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/posts\/3660\/revisions"}],"predecessor-version":[{"id":3676,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/posts\/3660\/revisions\/3676"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=\/wp\/v2\/media\/3663"}],"wp:attachment":[{"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zerriniremakbay.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}